and I want no more. How are such to come from book-learning?"

Tsz-kung exclaimed, "Ah! sir, I regret to hear such words from you. A
gentleman!--But 'a team of four can ne'er o'er-take the tongue!'
Literary accomplishments are much the same as inborn qualities, and
inborn qualities as literary accomplishments. A tiger's or leopard's
skin without the hair might be a dog's or sheep's when so made bare."

Duke Ngai was consulting Yu Joh. Said he, "It is a year of dearth, and
there is an insufficiency for Ways and Means--what am I to do?"

"Why not apply the Tithing Statute?" said the minister.

"But two tithings would not be enough for my purposes," said the duke;
"what would be the good of applying the Statute?"

The minister replied, "So long as the people have enough left for
themselves, who of them will allow their prince to be without enough?
But--when the people have not enough, who will allow their prince all
that he wants?"

Tsz-chang was asking how the standard of virtue was to be raised, and
how to discern what was illusory or misleading. The Master's answer was,
"Give a foremost place to honesty and faithfulness, and tread the path
of righteousness, and you will raise the standard of virtue. As to
discerning what is illusory, here is an example of an illusion:--Whom
you love you wish to live; whom you hate you wish to die. To have wished
the same person to live and also to be dead--there is an illusion for
you."