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By-Ways of Bombay by C.V.O. S. M. Edwardes
page 46 of 99 (46%)
thence through garden-land and clumps of mango-trees to the under-slopes of
the mountain. There the road proper merges into a rocky pathway, which in
turn yields place some little distance further on to a series of well-laid
masonry steps, of comparatively recent date, which, as they curve upwards,
recall to one's mind the well-known Hundred Steps at Windsor Castle. The
steps are divided into about ten flights, and are said to have been built
at different times by devotees of God Ganesh in gratitude for his having
granted their prayers. What prompted the first worshipper to prove his
gratitude in this form none can say: he might have so easily satisfied his
conscience with a presentation to the God or by the erection of a small
shrine in the plains. But happily for all men he adopted the more
philanthropic course of smoothing the road to the presence of the kindly
Deity. Others, the recipients of like favours and fired by his example,
added each in their turn to the work, until the once rude track was
transformed into a massive stone-approach fit for the feet of princes.

The caves are twenty-six in number and consist mainly of dwellings and
cells, with three water-cisterns two of which bear inscriptions, and a
chapel. The cells are all hewn into somewhat similar pattern and shape,
containing on one and sometimes two sides long stone benches, which served
doubtless as the resting-place of their Buddhist occupants. The "Chaitya
Vihara" or chapel cave alone is worth a visit. Pillars and pilasters with
eight-sided shafts and waterpot-bases, which scholars attribute to the
period B. C. 90 to A. D. 300, stand sentinel over verandahs stretching away
into darkness on either side of the main aisle. Their capitals are
surmounted with crouching animals, twin elephants, a sphinx and lion, twin
tigers, all beautifully carved through in places broken; while above them
the main walls of the cave rise steep into a pointed vault, the centre of
which is some twenty-four feet from the ground-floor. The relic-shrine or
"Daghoba" at the far end of the chapel stands upon a high plinth, and is
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