When the eighth day was come, Xenophon committed the guide to
Chirisophus. He left the chief[33] all the members of his family, except
his son, a youth just coming to mature age; him he gave in charge to
Episthenes of Amphipolis, in order that if the father should conduct
them properly he might return home with him. At the same time they
carried to his house as many provisions as they could, and then broke up
their camp and resumed their march. The chief conducted them through the
snow, walking at liberty. When he came to the end of the third day's
march, Chirisophus was angry at him for not guiding them to some
villages. He said that there was none in that part of the country.
Chirisophus then struck him, but did not confine him, and in consequence
he ran off in the night, leaving his son behind him. This affair, the
ill-treatment and neglect of the guide, was the only cause of dissension
between Chirisophus and Xenophon during the march. Episthenes conceived
an affection for the youth, and, taking him home, found him extremely
attached to him.

[Footnote 33: This is rather oddly expressed, for the guide and the
chief were the same person.]

After this occurrence they proceeded seven days' journey, five parasangs
each day, till they came to the river Phasis, the breadth of which is a
_plethrum_. Hence they advanced two days' journey, ten parasangs, when,
on the pass that led over the mountains into the plain, the Chalybes,
Taochi, and Phasians were drawn up to oppose their progress.
Chirisophus, seeing these enemies in possession of the height, came to a
halt, at the distance of about thirty stadia, that he might not approach
them while leading the army in a column. He accordingly ordered the
other officers to bring up their companies, that the whole force might