hath united us afresh; and, as we trow that ye doubt the soundness of
our alliance and our fraternal union, we have resolved to bind ourselves
afresh by this oath in your presence, being led thereto by no prompting
of wicked covetousness, but only that we may secure our common advantage
in case that, by your aid, God should cause us to obtain peace. If,
then, I violate--which God forbid--this oath that I am about to take to
my brother, I hold you all quit of submission to me and of the faith ye
have sworn to me."

Charles repeated this speech, word for word, to his own troops, in the
Romance language, in that idiom derived from a mixture of Latin and of
the tongues of ancient Gaul, and spoken, thenceforth, with varieties of
dialect and pronunciation, in nearly all parts of Frankish Gaul. After
this address, Louis pronounced and Charles repeated after him, each in
his own tongue, the oath couched in these terms: "For the love of God,
for the Christian people and for our common weal, from this day forth
and so long as God shall grant me power and knowledge, I will defend
this my brother and will be an aid to him in everything, as one ought to
defend his brother, provided that he do likewise unto me; and I will
never make with Lothair any covenant which may be, to my knowledge, to
the damage of this my brother."

When the two brothers had thus sworn, the two armies, officers and men,
took, in their turn, a similar oath, going bail, in a mass, for the
engagements of their kings. Then they took up their quarters, all of
them, for some time, between Worms and Mayence, and followed up their
political proceeding with military fêtes, precursors of the knightly
tournaments of the Middle Ages. "A place of meeting was fixed," says the
contemporary historian Nithard, "at a spot suitable for this kind of
exercises. Here were drawn up, on one side, a certain number of