unworthy of himself, it will be better to send him back to Kai-káús, his
father." The artful Gersíwaz, however, was not to be diverted from his
object: he said that Saiáwush had become personally acquainted with
Túrán, its position, its weakness, its strength, and resources, and
aided by Rustem, would soon be able to overrun the country if he was
suffered to return, and therefore he recommended Afrásiyáb to bring him
from Khoten by some artifice, and secure him. In conformity with this
suggestion, Gersíwaz was again deputed to the young prince, and a letter
of a friendly nature written for the purpose of blinding him to the real
intentions of his father-in-law. The letter was no sooner read than
Saiáwush expressed his desire to comply with the request contained in
it, saying that Afrásiyáb had been a father to him, and that he would
lose no time in fulfilling in all respects the wishes he had received.

This compliance and promptitude, however, was not in harmony with the
sinister views of Gersíwaz, for he foresaw that the very fact of
answering the call immediately would show that some misrepresentation
had been practised, and consequently it was his business now to promote
procrastination, and an appearance of evasive delay. He therefore said
to him privately that it would be advisable for him to wait a little,
and not manifest such implicit obedience to the will of Afrásiyáb; but
Saiáwush replied, that both his duty and affection urged him to a ready
compliance. Then Gersíwaz pressed him more warmly, and represented how
inconsistent, how unworthy of his illustrious lineage it would be to
betray so meek a spirit, especially as he had a considerable army at his
command, and could vindicate his dignity and his rights. And he
addressed to him these specious arguments so incessantly and with such
earnestness, that the deluded prince was at last induced to put off his
departure, on account of his wife Ferangís pretending that she was ill,
and saying that the moment she was better he would return to Túrán. This