intermediaries and subordinate agents of every rank and degree. You can
never communicate directly with the Emperor, as with other Barbary
princes and pashas. This system has admirably and invariably succeeded
for the last two or three centuries; that is to say, the empire of
Morocco has remained intact by foreign influences, while its system of
commerce has been an exclusive native monopoly. The Americans, however,
have endeavoured to adopt a more expeditious mode of treating with the
Maroquine Court. They have something, in the style and spirit of Lynch
law, usually made their own demands and their own terms, by threatening
the immediate withdrawal of their consul, or the bombardment of ports.

The Shereefs, thus intimidated, have yielded, though with a very bad
grace. Nevertheless, the Americans have received no favours, nor have
they obtained a nearer approach to the awful Shereefian presence than
other people; and it is not likely they ever will succeed beyond their
neighbours. The French and English have always negotiated and
corresponded, corresponded and negotiated, and been worsted once and
worsted again. Somehow or other, the Emperor has, in most cases, had his
own way. Neither the American nor our own European system is the right
or dignified course. And I am still of opinion, that the Maroquine Court
is so far enlightened respecting the actual state of the barbarians or
Christian infidels, out of its Shereefian land of Marabouts, out of its
central orthodox Mussulman land of the Mugreb, as to be accessible to
ordinary notions of things, and that it would always concede a just
demand if it were rightly and vigorously pressed, and if the religious
fanaticism of its people were not involved in the transaction. Thus far
we may do justice to the government of these Moorish princes.

This opinion, however, does not altogether coincide with that of the
late Mr. Hay. According to the report of Mr. Borrow, as found in his