Lady Mary Wortley Montague - Her Life and Letters (1689-1762) by Lewis Melville
page 272 of 345 (78%)
page 272 of 345 (78%)
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as a common enemy: but, when this language comes from a churchman, who
enjoys large benefices and dignities from that very Church he openly despises, it is an object of horror for which I want a name, and can only be excused by madness, which I think the Dean was strongly touched with. His character seems to me a parallel with that of Caligula; and had he had the same power would have made the same use of it. That emperor erected a temple to himself, where he was his own high priest, preferred his horse to the highest honours in the state, professed enmity to [the] human race, and at last lost his life by a nasty jest on one of his inferiors, which I dare swear Swift would have made in his place. There can be no worse picture made of the Doctor's morals than he has given us himself in the letters printed by Pope. We see him vain, trifling, ungrateful to the memory of his patron, the Earl of Oxford, making a servile court where he had any interested views, and meanly abusive when they were disappointed, and, as he says (in his own phrase), flying in the face of mankind, in company with his adorer Pope. It is pleasant to consider, that, had it not been for the good nature of these very mortals they contemn, these two superior beings were entitled, by their birth and hereditary fortune, to be only a couple of link-boys. I am of opinion their friendship would have continued, though they had remained in the same kingdom: it had a very strong foundation--the love of flattery on the one side, and the love of money on the other. Pope courted with the utmost assiduity all the old men from whom he could hope a legacy, the Duke of Buckingham, Lord Peterborough, Sir G. Kneller, Lord Bolingbroke, Mr. Wycherley, Mr. Congreve, Lord Harcourt, &c., and I do not doubt projected to sweep the Dean's whole inheritance, if he could have persuaded him to throw up his deanery, and come to die in his house; and his general preaching against money was meant to induce people to throw it away, that he might pick it up. There cannot be a stronger proof of his being capable of any action |
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