and inexplicit in his designs; no decided friend of the privileges of
the people; and in both respects a person very improper to conduct the
affairs of this country. I would hope however, that the celebrated
character given of him by the late lord Holland was somewhat too severe.
"I have met with many, who by perseverance and labour have made
themselves Jesuits; it is peculiar to this man to have been born one."

Such then is the estimate we are compelled to form of a man who in his
professions has sometimes gone as far, as the most zealous votaries of
liberty. And what is the inference we shall draw from this? Shall we,
for the sake of one man so specious and plausible, learn to think the
language of all men equally empty and deceitful? Having once been
betrayed, shall we avoid all future risk, by treating every pretender to
patriotism and public spirit, as a knave and an impostor? This indeed is
a conclusion to which the unprincipled and the vicious are ever
propense. They judge of their fellows by themselves, and from the
depravity of their own hearts are willing to infer, that every honesty
has its price. But the very motive that inclines the depraved to such a
mode of reasoning, must, upon the very same account, deter the man of
virtue from adopting it. Virtue is originally ever simple and
unsuspecting. Conscious to its own rectitude, and the integrity of its
professions, it naturally expects the same species of conduct from
others. By every disappointment of this kind, it is mortified and
humbled. Long, very long must it have been baffled, and countless must
have been its mortifications, ere it can be induced to adopt a principle
of general mistrust. And that such a principle should have so large a
spread among persons, whose honesty, candour forbids us to suspect, is
surely, of all the paradoxe upon the face of the earth, incomparably the
greatest.--The man of virtue then will be willing, before he gives up
all our political connexions without distinction, to go along with me to