trade beginning to be better known, we find them more animated upon it,
as the following extract will show:--

"We fervently warn all in profession with us, that they carefully avoid
being any way concerned in reaping the unrighteous profits, arising from
the iniquitous practice of dealing in negro or other slaves; whereby, in
the original purchase, one man selleth another, as he doth the beasts
that perish, without any better pretension to a property in him than
that of superior force; in direct violation of the Gospel rule, which
teacheth all to do as they would be done by, and to do good to all;
being the reverse of that covetous disposition, which furnisheth
encouragement to those poor ignorant people to perpetuate their savage
wars, in order to supply the demands of this most unnatural traffic, by
which great numbers of mankind, free by nature, are subject to
inextricable bondage, and which hath often been observed to fill their
possessors with haughtiness, tyranny, luxury, and barbarity, corrupting
the minds and debasing the morals of their children, to the unspeakable
prejudice of religion and virtue, and the exclusion of that holy spirit
of universal love, meekness, and charity, which is the unchangeable
nature and the glory of true Christianity. We, therefore, can do no
less, than, with the greatest earnestness, impress it upon Friends
everywhere, that they endeavour to keep their hands clear of this
unrighteous gain of oppression."

The Quakers hitherto, as appears by the two resolutions which have been
quoted, did nothing more than seriously warn all those in religious
profession with them against being concerned in this trade. But in three
years afterwards, or at the yearly meeting in 1761, they came to a
resolution, as we find by the following extract from their minutes, that
any of their members haying a concern in it should be disowned:--"This