children, yet say nothing of the despotic authority which the Roman law
conferred upon the father, or of the debasement to which it condemned
the wife. The evangelical method is this: it has not occupied itself
with communities, yet has wrought the profoundest of the social
revolutions; it has not demanded any reform, yet has accomplished all of
them; the atrocities of war and of torture, the gladiatorial combats and
immodest spectacles, the despotism of fathers and the debasement of
women, all have disappeared before a profound, internal action, which
attacks the very roots of the evil.

Not only does the Gospel forbear to touch on social and religious
problems, but, even on questions of morals, it refuses to furnish
detailed solutions. Its system of morality is very short; and in this
lies its greatness, through this it becomes morality instead of
casuistry. Cases of conscience, special directions, a moral code,
promulgated article by article--you will find in it nothing of this
sort. What you will find there, and there alone, is a growing morality,
which passes my expression. Two or three sayings were written eighteen
centuries ago, and these sayings contain in the germ a series of
commandments, of transformation, of progression, which we have not
nearly exhausted. I spoke a moment since of the progress of revelations;
I must speak now of the progress which is being wrought in virtue of a
revelation constantly the same, but constantly becoming better
understood, which multiplies our duties in proportion as it enlightens
our conscience. With the one saying: "What ye would that men should do
unto you, do ye also to them," the Gospel has opened before us infinite
vistas of moral development.

Before this one saying, the cruelties and infamous customs of ancient
society, not mentioned by the Apostles, have successively succumbed;