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A History of Freedom of Thought by J. B. (John Bagnell) Bury
page 120 of 190 (63%)
was to play a part). His Rights of Man is an indictment of the
monarchical form of government, and a plea for representative democracy.
It had an enormous

[169] sale, a cheap edition was issued, and the government, finding that
it was accessible to the poorer classes, decided to prosecute. Paine
escaped to France, and received a brilliant ovation at Calais, which
returned him as deputy to the National Convention. His trial for high
treason came on at the end of 1792. Among the passages in his book, on
which the charge was founded, were these: “All hereditary government is
in its nature tyranny.” “The time is not very distant when England will
laugh at itself for sending to Holland, Hanover, Zell, or Brunswick for
men” [meaning King William III and King George I] “at the expense of a
million a year who understood neither her laws, her language, nor her
interest, and whose capacities would scarcely have fitted them for the
office of a parish constable. If government could be trusted to such
hands, it must be some easy and simple thing indeed, and materials fit
for all the purposes may be found in every town and village in England.”
Erskine was Paine’s counsel, and he made a fine oration in defence of
freedom of speech.

“Constraint,” he said, “is the natural parent of resistance, and a
pregnant proof that reason is not on the side of those who use it. You
must all remember, gentlemen, Lucian’s pleasant story: Jupiter and a
countryman

[170] were walking together, conversing with great freedom and
familiarity upon the subject of heaven and earth. The countryman
listened with attention and acquiescence while Jupiter strove only to
convince him; but happening to hint a doubt, Jupiter turned hastily
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