either of these things we should say he was mad or amazingly
unintelligent; his actions certainly would not be held to indicate a
powerful mind, expert in adapting means to ends. But these are the sort
of things that nature does. Her wastefulness in the propagation of life
is reckless. For the production of one life she sacrifices innumerable
germs. The “end” is achieved in one case out of thousands; the rule is
destruction and failure. If intelligence had anything to do with this
bungling process, it would be an intelligence infinitely low. And the
finished product, if regarded as a work of design, points to
incompetence in the designer. Take the human eye. An illustrious man of
science (Helmholtz) said, “If an optician sent it to me as an
instrument, I should send it back with reproaches for the carelessness
of his work and demand the return of my money. Darwin showed how the
phenomena might be explained as events not brought about

[183] intentionally, but due to exceptional concurrences of
circumstances.

The phenomena of nature are a system of things which co-exist and follow
each other according to invariable laws. This deadly proposition was
asserted early in the nineteenth century to be an axiom of science. It
was formulated by Mill (in his System of Logic, 1843) as the foundation
on which scientific induction rests. It means that at any moment the
state of the whole universe is the effect of its state at the preceding
moment; the casual sequence between two successive states is not broken
by any arbitrary interference suppressing or altering the relation
between cause and effect. Some ancient Greek philosophers were convinced
of this principle; the work done by modern science in every field seems
to be a verification of it. But it need not be stated in such an
absolute form. Recently, scientific men have been inclined to express