evils, in common opinion miserable, but in true judgment more than
a man.



OF THE HUMBLE MAN.

He is a friendly enemy to himself; for, though he be not out of his own
favour, no man sets so low a value of his worth as himself--not out of
ignorance or carelessness, but of a voluntary and meek dejectedness. He
admires everything in another, while the same or better in himself he
thinks not unworthily contemned. His eyes are full of his own wants, and
others' perfections. He loves rather to give than take honour; not in a
fashion of complimental courtesy, but in simplicity of his judgment.
Neither doth he fret at those on whom he forceth precedence, as one that
hoped their modesty would have refused; but holds his mind unfeignedly
below his place, and is ready to go lower (if need be) without
discontent. When he hath his due, he magnifieth courtesy, and disclaims
his deserts. He can be more ashamed of honour than grieved with
contempt; because he thinks that causeless, this deserved. His face, his
carriage, his habit, savour of lowliness without affectation, and yet he
is much under that he seemeth. His words are few and soft, never either
peremptory or censorious; because he thinks both each man more wise, and
none more faulty than himself. And, when he approacheth to the throne of
God, he is so taken up with the Divine greatness that, in his own eyes,
he is either vile or nothing. Places of public charge are fain to sue to
him, and hail him out of his chosen obscurity; which he holds ofif, not
cunningly, to cause importunity, but sincerely, in the conscience of his
defects. He frequenteth not the stages of common resorts, and then alone
thinks himself in his natural element when he is shrouded within his own