all to imperfections, which as he easily sees, so he increases with
intermeddling. He harbours another man's servant, and amidst his
entertainment asks what fare is usual at home, what hours are kept, what
talk passeth their meals, what his master's disposition is, what his
government, what his guests? and when he hath by curious inquiries
extracted all the juice and spirit of hoped intelligence, turns him off
whence he came, and works on anew. He hates constancy as an earthen
dulness, unfit for men of spirit, and loves to change his work and his
place: neither yet can he be so soon weary of any place as every place
is weary of him, for as he sets himself on work, so others pay him with
hatred; and look how many masters he hath, so many enemies: neither is
it possible that any should not hate him but who know him not. So then
he labours without thanks, talks without credit, lives without love,
dies without tears, without pity, save that some say it was pity he died
no sooner.



OF THE SUPERSTITIOUS.

Superstition is godless religion, devout impiety. The superstitious is
fond in observation, servile in fear; he worships God but as he lists;
he gives God what He asks not more than He asks, and all but what he
should give; and makes more sins than the Ten Commandments. This man
dares not stir forth till his breast be crossed and his face sprinkled:
if but an hare cross him the way, he returns; or if his journey began
unawares on the dismal day, or if he stumble at the threshold. If he see
a snake unkilled, he fears a mischief; if the salt fall towards him, he
looks pale and red, and is not quiet till one of the waiters have poured
wine on his lap; and when he sneezeth, thinks them not his friends that