the attire of the vulgar; and in indifferent things is content to be
governed by them. He looks according to nature; so goes his behaviour.
His mind enjoys a continual smoothness; so cometh it that his
consideration is always at home. He endures the faults of all men
silently, except his friends, and to them he is the mirror of their
actions; by this means, his peace cometh not from fortune, but himself.
He is cunning in men, not to surprise, but keep his own, and beats off
their ill-affected humours no otherwise than if they were flies. He
chooseth not friends by the Subsidy-book, and is not luxurious after
acquaintance. He maintains the strength of his body, not by delicates
but temperance; and his mind, by giving it pre-eminence over his body.
He understands things, not by their form, but qualities; and his
comparisons intend not to excuse but to provoke him higher. He is not
subject to casualties, for fortune hath nothing to do with the mind,
except those drowned in the body; but he hath divided his soul from the
case of his soul, whose weakness he assists no otherwise than
commiseratively--not that it is his, but that it is. He is thus, and
will be thus; and lives subject neither to time nor his frailties, the
servant of virtue, and by virtue the friend of the highest.



A NOBLE SPIRIT

Hath surveyed and fortified his disposition, and converts all occurrents
into experience, between which experience and his reason there is
marriage; the issue are his actions. He circuits his intents, and seeth
the end before he shoot. Men are the instruments of his art, and there
is no man without his use. Occasion incites him, none enticeth him; and
he moves by affection, not for affection. He loves glory, scorns shame,