any man can endure to hear with patience. University jests are his
universal discourse, and his news the demeanour of the proctors. His
phrase, the apparel of his mind, is made of divers shreds, like a
cushion, and when it goes plainest it hath a rash outside and fustian
linings. The current of his speech is closed with an _ergo_; and,
whatever be the question, the truth is on his side. It is a wrong to his
reputation to be ignorant of anything; and yet he knows not that he
knows nothing. He gives directions for husbandry, from Virgil's
"Georgics;" for cattle, from his "Bucolics;" for warlike stratagems,
from his "Æneids" or Caesar's "Commentaries." He orders all things and
thrives in none; skilful in all trades and thrives in none. He is led
more by his ears than his understanding, taking the sound of words for
their true sense, and does therefore confidently believe that Erra Pater
was the father of heretics, Radulphus Agricola a substantial farmer, and
will not stick to aver that Systemo's Logic doth excel Keckerman's. His
ill-luck is not so much in being a fool, as in being put to such pains
to express it to the world, for what in others is natural, in him (with
much ado) is artificial. His poverty is his happiness, for it makes some
men believe that he is none of fortune's favourites. That learning which
he hath was in non age put in backward like a glyster, and it's now like
ware mislaid in a pedlar's pack; a has it, but knows not where it is. In
a word, his is the index of a man and the title-page of a scholar, or a
puritan in morality--much in profession, nothing in practice.



A TINKER

Is a movable, for he hath no abiding-place; by his motion he gathers
heat, thence his choleric nature. He seems to be very devout, for his