boon.

To Lemnos once they say came godlike heroes to fetch thence the archer
son of Paian, vexed of an ulcerous wound; and he sacked the city of
Priam and made an end of the Danaoi's labours, for the body wherewith
he went was sick, but this was destined from the beginning.

Even thus to Hieron may God be a guide for the time approaching, and
give him to lay hold upon the things of his desire.

Also in the house of Deinomenes do me grace, O Muse, to sing, for sake
of our four-horsed car: no alien joy to him is his sire's victory.

Come then and next for Etna's king let us devise a friendly song, for
whom with god-built freedom after the laws of Hyllic pattern hath that
city been founded of Hieron's hand: for the desire of the sons of
Pamphylos and of the Herakleidai dwelling beneath the heights of
Taÿgetos is to abide continually in the Dorian laws of Aigimios. At
Amyklai they dwelt prosperously, when they were come down out of
Pindos and drew near in honour to the Tyndaridai who ride on white
horses, and the glory of their spears waxed great.

Thou Zeus, with whom are the issues of things, grant that the true
speech of men ever bear no worse report of citizens and kings beside
the water of Amënas. By thine aid shall a man that is chief and
that instructeth his son after him give due honour unto his people and
move them to be of one voice peacefully.

I pray thee, son of Kronos, grant that the Phenician and the Tuscan
war-cry be hushed at home, since they have beheld the calamity of