sacrifices those opinions that he may love the more, that he may manifest
the spirit of Truth, for Truth in its very nature is ineffable and can only
be lived. He who has most of charity has most of Truth.

Men engage in heated controversies, and foolishly imagine they are
defending the Truth, when in reality they are merely defending their own
petty interests and perishable opinions. The follower of self takes up arms
against others. The follower of Truth takes up arms against himself. Truth,
being unchangeable and eternal, is independent of your opinion and of mine.
We may enter into it, or we may stay outside; but both our defense and our
attack are superfluous, and are hurled back upon ourselves.

Men, enslaved by self, passionate, proud, and condemnatory, believe their
particular creed or religion to be the Truth, and all other religions to be
error; and they proselytize with passionate ardor. There is but one
religion, the religion of Truth. There is but one error, the error of self.
Truth is not a formal belief; it is an unselfish, holy, and aspiring heart,
and he who has Truth is at peace with all, and cherishes all with thoughts
of love.

You may easily know whether you are a child of Truth or a worshiper of
self, if you will silently examine your mind, heart, and conduct. Do you
harbor thoughts of suspicion, enmity, envy, lust, pride, or do you
strenuously fight against these? If the former, you are chained to self, no
matter what religion you may profess; if the latter, you are a candidate
for Truth, even though outwardly you may profess no religion. Are you
passionate, self-willed, ever seeking to gain your own ends,
self-indulgent, and self-centered; or are you gentle, mild, unselfish, quit
of every form of self-indulgence, and are ever ready to give up your own?
If the former, self is your master; if the latter, Truth is the object of