Heaven which mankind has longed to see and know. The writer of
Genesis mixed it with the creation of this earth, using earthly
metaphors. Before finding fault, we should better his language.
We have not the words in physics to do it, and must wait for our
metaphysics. But of one thing we may be sure, that the pranic-
alcyonic globes here and there at the "sea level" of the manasic
globe--in what God calls Heaven--amount to no more on that
globe, or in Heaven, than so many balls of thistle-down blown
across a meadow do on this earth of ours. Everything that can be
created in thought must be there. It is in thought only, but in
thought it is differentiated as sharply as anything in prakriti.
The manasic world, the Heaven of the Bible, is as real as our own
world can possibly be; in fact, more real, for when ours is
resolved back into its final elements, it will be but "the dust
of the ground" of the manasic world.

The pranic globes created in this manasic skin by Sound, or the
Logos, or vibration, evolved in identically the same way--with a
central static core and an outer static envelope, of low and high
vibration in prana, creating attraction and repulsion, or gravity
and apergy. The kinetic skin between, in which these forces play
in the pranic world, makes a real, not an imaginary pranic world,
though but a faint reflection of the manasic. When our father,
the Central Invisible Sun, transfers his attraction to these
alcyonic suns, the Light has something in which to manifest
itself, and we "see" this manifesting core and call it Alcyone,
and its manifestation Light; but light in its last material
analysis is but the static mind or thought vibrating in the three
lower notes of the octave.