demoniacal persons whom Christ cured, Mat. iv. 8. Luke iv. 11. Luke xiii.
Mark ix. Tobit. viii. 3. &c. This, I say, happeneth for a punishment of
sin, for their want of faith, incredulity, weakness, distrust, &c.


SUBSECT. III.--_Of Witches and Magicians, how they cause Melancholy_.

You have heard what the devil can do of himself, now you shall hear what he
can perform by his instruments, who are many times worse (if it be
possible) than he himself, and to satisfy their revenge and lust cause more
mischief, _Multa enim mala non egisset daemon, nisi provocatus a sagis_, as
[1252]Erastus thinks; much harm had never been done, had he not been
provoked by witches to it. He had not appeared in Samuel's shape, if the
Witch of Endor had let him alone; or represented those serpents in
Pharaoh's presence, had not the magicians urged him unto it; _Nec morbos
vel hominibus, vel brutis infligeret_ (Erastus maintains) _si sagae
quiescerent_; men and cattle might go free, if the witches would let him
alone. Many deny witches at all, or if there be any they can do no harm; of
this opinion is Wierus, _lib. 3. cap. 53. de praestig. daem_. Austin
Lerchemer a Dutch writer, Biarmanus, Ewichius, Euwaldus, our countryman
Scot; with him in Horace,

"Somnia, terrores Magicos, miracula, sagas,
Nocturnos Lemures, portentaque Thessala risu
Excipiunt."------

"Say, can you laugh indignant at the schemes
Of magic terrors, visionary dreams,
Portentous wonders, witching imps of Hell,
The nightly goblin, and enchanting spell?"