The Anatomy of Melancholy by Robert Burton
page 341 of 2094 (16%)
page 341 of 2094 (16%)
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command our bodies, which as another [1627]"Proteus, or a chameleon, can
take all shapes; and is of such force (as Ficinus adds), that it can work upon others, as well as ourselves." How can otherwise blear eyes in one man cause the like affection in another? Why doth one man's yawning [1628]make another yawn? One man's pissing provoke a second many times to do the like? Why doth scraping of trenchers offend a third, or hacking of files? Why doth a carcass bleed when the murderer is brought before it, some weeks after the murder hath been done? Why do witches and old women fascinate and bewitch children: but as Wierus, Paracelsus, Cardan, Mizaldus, Valleriola, Caesar Vanninus, Campanella, and many philosophers think, the forcible imagination of the one party moves and alters the spirits of the other. Nay more, they can cause and cure not only diseases, maladies, and several infirmities, by this means, as Avicenna, _de anim. l. 4. sect. 4_, supposeth in parties remote, but move bodies from their places, cause thunder, lightning, tempests, which opinion Alkindus, Paracelsus, and some others, approve of. So that I may certainly conclude this strong conceit or imagination is _astrum hominis_, and the rudder of this our ship, which reason should steer, but, overborne by phantasy, cannot manage, and so suffers itself, and this whole vessel of ours to be overruled, and often overturned. Read more of this in Wierus, _l. 3. de Lamiis, c. 8, 9, 10._ Franciscus Valesius, _med. controv. l. 5. cont. 6._ Marcellus Donatus, _l. 2. c. 1. de hist. med. mirabil_. Levinus Lemnius, _de occult. nat. mir. l. 1. c. 12._ Cardan, _l. 18. de rerum var_. Corn. Agrippa, _de occult. plilos. cap. 64, 65._ Camerarius, _1 cent. cap. 54. horarum subcis_. Nymannus, _morat. de Imag_. Laurentius, and him that is _instar omnium_, Fienus, a famous physician of Antwerp, that wrote three books _de viribus imaginationis_. I have thus far digressed, because this imagination is the medium deferens of passions, by whose means they work and produce many times prodigious effects: and as the phantasy is more or less intended or remitted, and their humours disposed, so do perturbations move, more or |
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