The Essays of Arthur Schopenhauer; Religion, a Dialogue, Etc. by Arthur Schopenhauer
page 26 of 93 (27%)
page 26 of 93 (27%)
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_Demopheles_. However that may be, I wanted to remind you that you
should look at religion more from the practical than from the theoretical side. _Personified_ metaphysics may be the enemy of religion, but all the same _personified_ morality will be its friend. Perhaps the metaphysical element in all religions is false; but the moral element in all is true. This might perhaps be presumed from the fact that they all disagree in their metaphysics, but are in accord as regards morality. _Philalethes_. Which is an illustration of the rule of logic that false premises may give a true conclusion. _Demopheles_. Let me hold you to your conclusion: let me remind you that religion has two sides. If it can't stand when looked at from its theoretical, that is, its intellectual side; on the other hand, from the moral side, it proves itself the only means of guiding, controlling and mollifying those races of animals endowed with reason, whose kinship with the ape does not exclude a kinship with the tiger. But at the same time religion is, as a rule, a sufficient satisfaction for their dull metaphysical necessities. You don't seem to me to possess a proper idea of the difference, wide as the heavens asunder, the deep gulf between your man of learning and enlightenment, accustomed to the process of thinking, and the heavy, clumsy, dull and sluggish consciousness of humanity's beasts of burden, whose thoughts have once and for all taken the direction of anxiety about their livelihood, and cannot be put in motion in any other; whose muscular strength is so exclusively brought into play that the nervous power, which makes intelligence, sinks to a very low ebb. People like that must have something tangible which they can lay hold of on the slippery and thorny pathway of their life, some sort of beautiful fable, by means of which things can be imparted to |
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