deception, and it is here that the friend of truth must take up a
hostile position.

_Demopheles_. The deception is a _sine qua non_. If religion were to
admit that it was only the allegorical meaning in its doctrine which was
true, it would rob itself of all efficacy. Such rigorous treatment as
this would destroy its invaluable influence on the hearts and morals of
mankind. Instead of insisting on that with pedantic obstinacy, look at
its great achievements in the practical sphere, its furtherance of good
and kindly feelings, its guidance in conduct, the support and
consolation it gives to suffering humanity in life and death. How much
you ought to guard against letting theoretical cavils discredit in the
eyes of the multitude, and finally wrest from it, something which is an
inexhaustible source of consolation and tranquillity, something which,
in its hard lot, it needs so much, even more than we do. On that score
alone, religion should be free from attack.

_Philalethes_. With that kind of argument you could have driven Luther
from the field, when he attacked the sale of indulgences. How many a one
got consolation from the letters of indulgence, a consolation which
nothing else could give, a complete tranquillity; so that he joyfully
departed with the fullest confidence in the packet of them which he held
in his hand at the hour of death, convinced that they were so many cards
of admission to all the nine heavens. What is the use of grounds of
consolation and tranquillity which are constantly overshadowed by the
Damocles-sword of illusion? The truth, my dear sir, is the only safe
thing; the truth alone remains steadfast and trusty; it is the only
solid consolation; it is the indestructible diamond.

_Demopheles_. Yes, if you had truth in your pocket, ready to favor us