The Essays of Arthur Schopenhauer; Religion, a Dialogue, Etc. by Arthur Schopenhauer
page 36 of 93 (38%)
page 36 of 93 (38%)
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intolerance, discord of creeds, religious wars, crusades, inquisitions
and persecutions; as the form of fellowship, chivalry, compounded of savagery and folly, with its pedantic system of ridiculous false pretences carried to an extreme, its degrading superstition and apish veneration for women. Gallantry is the residue of this veneration, deservedly requited as it is by feminine arrogance; it affords continual food for laughter to all Asiatics, and the Greeks would have joined in it. In the golden Middle Age the practice developed into a regular and methodical service of women; it imposed deeds of heroism, _cours d'amour_, bombastic Troubadour songs, etc.; although it is to be observed that these last buffooneries, which had an intellectual side, were chiefly at home in France; whereas amongst the material sluggish Germans, the knights distinguished themselves rather by drinking and stealing; they were good at boozing and filling their castles with plunder; though in the courts, to be sure, there was no lack of insipid love songs. What caused this utter transformation? Migration and Christianity. _Demopheles_. I am glad you reminded me of it. Migration was the source of the evil; Christianity the dam on which it broke. It was chiefly by Christianity that the raw, wild hordes which came flooding in were controlled and tamed. The savage man must first of all learn to kneel, to venerate, to obey; after that he can be civilized. This was done in Ireland by St. Patrick, in Germany by Winifred the Saxon, who was a genuine Boniface. It was migration of peoples, the last advance of Asiatic races towards Europe, followed only by the fruitless attempts of those under Attila, Zenghis Khan, and Timur, and as a comic afterpiece, by the gipsies,--it was this movement which swept away the humanity of the ancients. Christianity was precisely the principle which set itself to work against this savagery; just as later, through the whole of the |
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