them, _though I had a disposition which, if opportunity had offered_,
might have led me to do something of this kind; but through their favour
there never was such a concurrence of circumstances as put me to the
trial. Further, that I was subjected to a ruler and father who took away
all pride from me, and taught me that it was possible to live in a
palace without guards, or embroidered dresses, or torches, and statues,
and such-like show, but to live very near to the fashion of a private
person, without being either mean in thought or remiss in action; that
after having fallen into amatory passions I was cured; that though it
was my mother's fate to die young, she spent the last years of her life
with me; that whenever I wished to help any man, I was never told that I
had not the means of doing it;--that I had abundance of good masters for
my children: for all these thing require the help of the gods
and fortune."

The whole of the Emperor's _Meditations_ deserve the profound study of
this age. The self-denial which they display is a rebuke to our
ever-growing luxury; their generosity contrasts favourably with the
increasing bitterness of our cynicism; their contented acquiescence in
God's will rebukes our incessant restlessness; above all, their constant
elevation shames that multitude of little vices, and little meannesses,
which lie like a scurf over the conventionality of modern life. But this
earlier chapter has also a special value for the young. It offers a
picture which it would indeed be better for them and for us if they
could be induced to study. If even under

"That fierce light that beats upon the throne,"

the life of Marcus Aurelius shows no moral stain, it is still more
remarkable that the free and beautiful boyhood of this Roman prince had