help men. Short is life. There _is only one fruit of this terrene life;
a pious disposition and social acts_." (iv. 19,)

[Footnote 68: Marcus here invents what M. Martha justly calls "an
admirable barbarism" to express his disgust towards such men--[Greek:
ora mae apukaidaoosaes]--"take care not to be _Caesarised_."]

It is the same conclusion as that which sorrow forced from another
weary and less admirable king: "Let us hear the conclusion of the whole
matter: Fear God, and keep His commandments; for this is the whole
duty of man."

But it is time for us to continue the meagre record of the life of
Marcus, so far as the bare and gossiping compilations of Dion
Cassius,[69] and Capitolinus, and the scattered allusions of other
writers can enable us to do so.

[Footnote 69: As epitomised by Xiphilinus.]

It must have been with a heavy heart that he set out once more for
Germany to face the dangerous rising of the Quadi and Marcomanni. To
obtain soldiers sufficient to fill up the vacancies in his army which
had been decimated by the plague, he was forced to enrol slaves; and to
obtain money he had to sell the ornaments of the palace, and even some
of the Empress's jewels. Immediately before he started his heart was
wrung by the death of his little boy, the twin-brother of Commodus,
whose beautiful features are still preserved for us on coins. Early in
the war, as he was trying the depth of a ford, he was assailed by the
enemy with a sudden storm of missiles, and was only saved from imminent
death by being sheltered beneath the shields of his soldiers. One battle