a man free from violence and unharmed, superior to pains and pleasures,
_doing nothing without a purpose, nor yet falsely, and with
hypocrisy_... _accepting all that happens and all that is
allotted_ ... _and finally waiting for death with a cheerful
mind_" (ii. 17.)

"If thou findest in human life anything better than justice, truth,
temperance, fortitude, and, in a word, than thine own soul's
satisfaction in the things which it enables thee to do according to
right reason, and In the condition that is assigned to thee without thy
own choice; if, I say, thou seest anything better than this, turn to it
with all thy soul, and enjoy that which thou hast found to be the best.
But ... if thou findest everything else smaller and of less value than
this, give place to nothing else.... Simply and freely choose the
better, and hold to it." (iii. 6.)

"Body, soul, intelligence: to the body belong sensations, to the soul
appetites, to the intelligence principles." To be impressed by the
senses is peculiar to animals; to be pulled by the strings of desire
belongs to effeminate men, and to men like Phalaris or Nero; to be
guided only by intelligence belongs to atheists and traitors, and "men
who do their impure deeds when they have shut the doors.... There
remains that which is peculiar to the good man, _to be pleased and
content with what happens, and with the thread which is spun for him;
and not to defile the divinity which is planted in his breast_, nor
disturb it by a crowd of images; but to preserve it tranquil, following
it obediently as a god, neither saying anything contrary to truth, nor
doing anything contrary to justice. (iii. 16.)

"Men seek retreats for themselves, houses in the country, sea-shores,