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Seekers after God by Frederic William Farrar
page 264 of 279 (94%)
writings of heathen philosophers. The sneer is pointless, and Christian
moralists have spontaneously drawn attention to the fact. In this
volume, so far from trying to conceal that it is so, I have taken
pleasure in placing side by side the words of Apostles and of
Philosophers. The divine origin of Christianity does not rest on its
morality alone. By the aid of the light which was within them, by
deciphering the law written on their own consciences, however much its
letters may have been obliterated or dimmed, Plato, and Cicero, and
Seneca, and Epictetus, and Aurelius were enabled to grasp and to
enunciate a multitude of great and memorable truths; yet they themselves
would have been the first to admit the wavering uncertainty of their
hopes and speculations, and the absolute necessity of a further
illumination. So strong did that necessity appear to some of the wisest
among them, that Socrates ventures in express words to prophesy the
future advent of some heaven-sent Guide.[70] Those who imagine that
_without_ a written revelation it would have been possible to learn all
that is necessary for man's well-being, are speaking in direct
contradiction of the greatest heathen teachers, in contradiction even of
those very teachers to whose writing they point as the proof of their
assertion. Augustine was expressing a very deep conviction when he said
that in Plato and in Cicero he met with many utterances which were
beautiful and wise, but among them all he never found, "Come unto me,
all ye that labour and are heavy laden, and I will refresh you."
Glorious as was the wisdom of ancient thought, its knowledge respecting
the indwelling of the Spirit, the resurrection of the body, and the
forgiveness of sins, was but fragmentary and vague. Bishop Butler has
justly remarked that "The great doctrines of a future state, the dangers
of a course of wickedness, and the efficacy of repentance are not only
_confirmed_ in the Gospel, but are taught, especially the last is, with
a degree of light to which that of nature is darkness."
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