of Marathon by copying the strategy of the battle of Beth-Horon! To say
that Pagan morality "kindled its faded taper at the Gospel light,
whether furtively or unconsciously taken," and that it "dissembled the
obligation, and made a boast of the splendour as though it were
originally her own, or were sufficient in her hands for the moral
illumination of the world;" is to make an assertion wholly
untenable.[71] Seneca, Epictetus, Aurelius, are among the truest and
loftiest of Pagan moralists, yet Seneca ignored the Christians,
Epictetus despised, and Aurelius persecuted them. All three, so far as
they knew anything about the Christians at all, had unhappily been
taught to look upon them as the most detestable sect of what they had
long regarded as the most degraded and the most detestable of religions.

[Footnote 71: See for various statements in this passage, Josephus, _c.
Apion_. ii. Section 36; Cic. _De Fin_. v. 25; Clem. Alex. _Strom_, 1,
xxii. 150, xxv. v. 14; Euseb.; _Prof. Evang_. x. 4, ix. 5, &c.; Lactant.
_Inst. Div_. iv. 2, &c.]

There is something very touching in this fact; but, if there be
something very touching, there is also something very encouraging. God
was their God as well as ours--their Creator, their Preserver, who left
not Himself without witness among them; who, as they blindly felt after
Him, suffered their groping hands to grasp the hem of His robe; who sent
them rain from heaven, and fruitful seasons, filling their hearts with
joy and gladness. And His Spirit was with them, dwelling in them, though
unseen and unknown, purifying and sanctifying the temple of their
hearts, sending gleams of illuminating light through the gross darkness
which encompassed them, comforting their uncertainties, making
intercession for them with groaning which cannot be uttered. And more
than all, _our_ Saviour was _their_ Saviour, too; He, whom they regarded