"But Nanahboozhoo did not long continue to look like a rabbit. As he was
superior to other people he could change himself to any form he liked. He
was most frequently seen as a fine strong young Indian hunter. He called
the people his uncles. When he grew up he said to his grandmother, the old
Nokomis, that the time had come when he should prepare himself to go and
help his uncles, the people, to better their condition. This he was able to
do, seeing he was more than human, for his father was the West Wind and his
mother a great-granddaughter of the moon. Sometimes he was the beautiful
white rabbit; then he would be a wolf or a wolverine; then he would be a
lovely bird. He could even change himself to look like a dry old stump or a
beautiful tree. Sometimes he would be like a little half-frozen rabbit;
then he would be a mighty magician, and often a little snake. He was just
as changeable in his disposition as in his outward appearance. Sometimes he
was doing the best things imaginable for his uncles, the Indian people, and
at other times he was full of mischief and trickery. But on the whole he
was a friend, and although quick-tempered and fiery yet he did lots of fine
things for the people, for he was really one of the best of the Munedoos of
the early times.

"When the time came for him to leave his grandmother's wigwam he built one
for himself, and then he asked Nokomis to prepare for him the sacred
magical musical sticks which she alone could make. His grandmother made
him four sticks, and with these he used to beat time when singing his queer
songs. Some of them were very queer, and ended up with 'He! he! ho! ho! ha!
ha! hi! hi!' Others were in reference to some special benefits he would
confer on his uncles. In one of them, referring to his going to steal the
fire for them, he sings:

"'Help to my uncles I'm bringing,
Their sorrows I'll change into singing.