deities, they never were more hostile to any army, than to that which,
smeared with the blood of human beings mixed with that of cattle in
their abominable sacrifice, doomed to the twofold resentment of the
gods, dreading on the one hand the divinities, witnesses of the
treaties concluded with the Romans, on the other hand the imprecations
expressed in the oath sworn in contradiction to those treaties, swore
with reluctance, abhorred the oath, and feared at once the gods, their
countrymen, and their enemies."

40. When the consul had recounted these particulars, ascertained from
the information of the deserters, to the soldiers already enraged of
themselves, they then, filled with confidence in both divine and human
aid, with one universal shout, demanded the battle; were dissatisfied
at the action being deferred to the following day; they are impatient
under the intended delay of a day and a night. Papirius, at the third
watch, having received his colleague's letter, arose in silence, and
sent the keeper of the chickens to take the auspices. There was no one
description of men in the camp who felt not earnest wishes for the
fight: the highest and the lowest were equally eager; the general
watching the ardour of the soldiers, and the soldiers that of the
general. This universal zeal spread even to those employed in taking
the auspices; for the chickens having refused to feed, the auspex
ventured to misrepresent the omen, and reported to the consul that
they had fed voraciously.[Footnote: When the auspices were to be
taken from the chickens, the keeper threw some of them food upon the
ground, in their sight, and opened the door of then coop. If they did
not come out; if they came out slowly; if they refused to feed, or ate
in a careless manner, the omen was considered as bad. On the contrary,
if they rushed out hastily and ate greedily, so that some of the food
fell from their mouths on the ground, this was considered as an omen