On Heroes and Hero Worship and the Heroic in History by Thomas Carlyle
page 243 of 251 (96%)
page 243 of 251 (96%)
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his old battle-mate, coming to see him on some indispensable business, much
against his will,--Cromwell "follows him to the door," in a most fraternal, domestic, conciliatory style; begs that he would be reconciled to him, his old brother in arms; says how much it grieves him to be misunderstood, deserted by true fellow-soldiers, dear to him from of old: the rigorous Hutchinson, cased in his Republican formula, sullenly goes his way.--And the man's head now white; his strong arm growing weary with its long work! I think always too of his poor Mother, now very old, living in that Palace of his; a right brave woman; as indeed they lived all an honest God-fearing Household there: if she heard a shot go off, she thought it was her son killed. He had to come to her at least once a day, that she might see with her own eyes that he was yet living. The poor old Mother!--What had this man gained; what had he gained? He had a life of sore strife and toil, to his last day. Fame, ambition, place in History? His dead body was hung in chains, his "place in History,"--place in History forsooth!--has been a place of ignominy, accusation, blackness and disgrace; and here, this day, who knows if it is not rash in me to be among the first that ever ventured to pronounce him not a knave and liar, but a genuinely honest man! Peace to him. Did he not, in spite of all, accomplish much for us? _We_ walk smoothly over his great rough heroic life; step over his body sunk in the ditch there. We need not _spurn_ it, as we step on it!--Let the Hero rest. It was not to _men's_ judgment that he appealed; nor have men judged him very well. Precisely a century and a year after this of Puritanism had got itself hushed up into decent composure, and its results made smooth, in 1688, there broke out a far deeper explosion, much more difficult to hush up, known to all mortals, and like to be long known, by the name of French Revolution. It is properly the third and final act of Protestantism; the |
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