blend rapidly into one as the myth progresses--was wise beyond compute; he
knew all thoughts and hearts, could see to all places, and was
distinguished for power and forethought.

At a certain time the four brothers gathered together and consulted
concerning the creation of things. The work was left to Quetzalcoatl and
Huitzilopochtli. First they made fire, then half a sun, the heavens, the
waters and a certain great fish therein, called Cipactli, and from its
flesh the solid earth. The first mortals were the man, Cipactonal, and the
woman, Oxomuco,[1] and that the son born to them might have a wife, the
four gods made one for him out of a hair taken from the head of their
divine mother, Xochiquetzal.

[Footnote 1: The names Cipactli and Cipactonal have not been
satisfactorily analyzed. The derivation offered by Señor Chavero (_Anales
del Museo Nacional_, Tom. ii, p.116), is merely fanciful; _tonal_ is no
doubt from _tona_, to shine, to warn; and I think _cipactli_ is a softened
form with the personal ending from _chipauac_, something beautiful or
clear. Hence the meaning of the compound is The Beautiful Shining One.
Oxomuco, which Chavero derives from _xomitl_, foot, is perhaps the same as
_Xmukane_, the mother of the human race, according to the _Popol Vuh_, a
name which, I have elsewhere shown, appears to be from a Maya root,
meaning to conceal or bury in the ground. The hint is of the fertilizing
action of the warm light on the seed hidden in the soil. See _The Names of
the Gods in the Kiche Myths, Trans. of the Amer. Phil. Soc._ 1881.]

Now began the struggle between the two brothers, Tezcatlipoca and
Quetzalcoatl, which was destined to destroy time after time the world,
with all its inhabitants, and to plunge even the heavenly luminaries into
a common ruin.