possessed of speech and reason and wisdom. As for his mother, having
perished on earth, she was transferred to the heavens, where she was given
the honored name Chalchihuitzli, the Precious Stone of Sacrifice.[1]

[Footnote 1: _Codex Vaticanus_, Tab. x; _Codex Telleriano-Remensis_, Pt.
ii, Lam. ii. The name is from _chalchihuitl_, jade, and _vitztli_, the
thorn used to pierce the tongue, ears and penis, in sacrifice.
_Chimalman_, more correctly, _Chimalmatl_, is from _chimalli_, shield, and
probably, _matlalin_, green.]

This, also, is evidently an ancient and simple figure of speech to express
that the breath of Morning announces the dawn which brings forth the sun
and disappears in the act.

The virgin mother Chimalman, in another legend, is said to have been
brought with child by swallowing a jade or precious green stone
(_chalchihuitl_);[1] while another averred that she was not a virgin, but
the wife of Camaxtli (Tezcatlipoca);[2] or again, that she was the second
wife of that venerable old man who was the father of the seven sons from
whom all tribes speaking the Nahuatl language, and several who did not
speak it (Otomies, Tarascos), were descended.[3] This latter will repay
analysis.

[Footnote 1: Mendieta, _Historia Eclesiastica Indiana_, Lib. ii, cap. vi.]

[Footnote 2: Ibid.]

[Footnote 3: Motolinia, _Historia de los Indios de Nueva España, Epistola
Proemial_, p. 10. The first wife was Ilancueitl, from _ilantli_, old
woman, and _cueitl_, skirt. Gomara, _Conquista de Méjico_, p. 432.]