American Hero-Myths - A Study in the Native Religions of the Western Continent by Daniel Garrison Brinton
page 82 of 249 (32%)
page 82 of 249 (32%)
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The lord of this land and the father of the seven sons is variously and
indistinctly named. One legend calls him the White Serpent of the Clouds, or the White Cloud Twin, _Iztac Mixcoatl_.[1] Whoever he was we can hardly mistake the mountain in which or upon which he dwelt. _Colhuacan_ means the bent or curved mountain. It is none other than the Hill of Heaven, curving down on all sides to the horizon; upon it in all times have dwelt the gods, and from it they have come to aid the men they favor. Absolutely the same name was applied by the Choctaws to the mythical hill from which they say their ancestors first emerged into the light of day. They call it _Nane Waiyah_, the Bent or Curved Hill[2]. Such identity of metaphorical expression leaves little room for discussion. [Footnote 1: Mendieta, _Historia Eclesiastica Indiana_, Lib. ii, cap. xxxiii.] [Footnote 2: See my work, _The Myths of the New World_, p. 242.] If it did, the other myths which surround the mystic mountain would seem to clear up doubt. Colhuacan, we are informed, continued to be the residence of the great Mother of the Gods. On it she dwelt, awaiting their return from earth. No one can entirely climb the mountain, for from its middle distance to the summit it is of fine and slippery sand; but it has this magical virtue, that whoever ascends it, however old he is, grows young again, in proportion as he mounts, and is thus restored to pristine vigor. The happy dwellers around it have, however, no need of its youth restoring power; for in that land no one grows old, nor knows the outrage of years.[1] [Footnote 1: "En esta tierra nunca envejecen los hombres. * * * Este cerro tiene esta virtud, que el que ya viejo se quiere remozar, sube hasta donde |
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