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The Spirit of the Age - Contemporary Portraits by William Hazlitt
page 29 of 255 (11%)
name was not first named to be abused by the enthusiasts of the French
Revolution, or to be blasphemed by the madder enthusiasts, the advocates
of Divine Right, but which is coeval with, and inseparable from the
nature and faculties of man--is the image of his Maker stamped upon him
at his birth, the understanding breathed into him with the breath of
life, and in the participation and improvement of which alone he is
raised above the brute creation and his own physical nature!"--The
overstrained and ridiculous pretensions of monks and ascetics were never
thought to justify a return to unbridled licence of manners, or the
throwing aside of all decency. The hypocrisy, cruelty, and fanaticism,
often attendant on peculiar professions of sanctity, have not banished
the name of religion from the world. Neither can "the unreasonableness
of the reason" of some modern sciolists "so unreason our reason," as to
debar us of the benefit of this principle in future, or to disfranchise
us of the highest privilege of our nature. In the second place, if it is
admitted that Reason alone is not the sole and self-sufficient ground of
morals, it is to Mr. Godwin that we are indebted for having settled the
point. No one denied or distrusted this principle (before his time) as
the absolute judge and interpreter in all questions of difficulty;
and if this is no longer the case, it is because he has taken this
principle, and followed it into its remotest consequences with more
keenness of eye and steadiness of hand than any other expounder of
ethics. His grand work is (at least) an _experimentum crucis_ to shew
the weak sides and imperfections of human reason as the sole law of
human action. By overshooting the mark, or by "flying an eagle flight,
forth and right on," he has pointed out the limit or line of separation,
between what is practicable and what is barely conceivable--by imposing
impossible tasks on the naked strength of the will, he has discovered
how far it is or is not in our power to dispense with the illusions of
sense, to resist the calls of affection, to emancipate ourselves from
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