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History of Modern Philosophy - From Nicolas of Cusa to the Present Time by Richard Falckenberg
page 47 of 811 (05%)
substances bearing these names: _mercurius_ means that which makes bodies
liquid, _sulfur_, that which makes them combustible, _sal_, that which
makes them fixed and rigid. From these are compounded the four elements,
each of which is ruled by elemental spirits--earth by gnomes or pygmies,
water by undines or nymphs, air by sylphs, fire by salamanders (cf. with
this, and with Paracelsus's theory of the world as a whole, Faust's two
monologues in Goethe's drama); which are to be understood as forces
or sublimated substances, not as personal, demoniacal beings. To each
individual being there is ascribed a vital principle, the _Archeus_, an
individualization of the general force of nature, _Vulcanus_; so also to
men. Disease is a checking of this vital principle by contrary powers,
which are partly of a terrestrial and partly of a sidereal nature; and the
choice of medicines is to be determined by their ability to support the
Archeus against its enemies. Man is, however, superior to nature--he is not
merely the universal animal, inasmuch as he is completely that which other
beings are only in a fragmentary way; but, as the image of God, he has also
an eternal element in him, and is capable of attaining perfection through
the exercise of his rational judgment. Paracelsus distinguishes three
worlds: the elemental or terrestrial, the astral or celestial, and the
spiritual or divine. To the three worlds, which stand in relations of
sympathetic interaction, there correspond in man the body, which nourishes
itself on the elements, the spirit, whose imagination receives its food,
sense and thoughts, from the spirits of the stars, and, finally, the
immortal soul, which finds its nourishment in faith in Christ. Hence
natural philosophy, astronomy, and theology are the pillars of
anthropology, and ultimately of medicine. This fantastic physic of
Paracelsus found many adherents both in theory and in practice.[2] Among
those who accepted and developed it may be named R. Fludd (died 1637), and
the two Van Helmonts, father and son (died 1644 and 1699).

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