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History of Modern Philosophy - From Nicolas of Cusa to the Present Time by Richard Falckenberg
page 56 of 811 (06%)
as the earth, and are moved by their own souls or forms, each a living
being, each also the residence of infinitely numerous living beings of
various degrees of perfection, in whose ranks man by no means takes the
first place. All organisms are composed of minute elements, called _minima_
or monads; each monad is a mirror of the All; each at once corporeal and
soul-like, matter and form, each eternal; their combinations alone being
in constant change. The universe is boundless in time, as in space;
development never ceases, for the fullness of forms which slumber in the
womb of matter is inexhaustible. The Absolute is the primal unity, exalted
above all antitheses, from which all created being is unfolded and in which
it remains included. All is one, all is out of God and in God. In
the living unity of the universe, also, the two sides, the spiritual
(world-soul), and the corporeal (universal matter), are distinguishable,
but not separate. The world-reason pervades in its omnipresence the
greatest and the smallest, but in varying degrees. It weaves all into
one great system, so that if we consider the whole, the conflicts and
contradictions which rule in particulars disappear, resolved into the
most perfect harmony. Whoever thus regards the world, becomes filled with
reverence for the Infinite and bends his will to the divine law--from true
science proceed true religion and true morality, those of the spiritual
hero, of the heroic sage.

Thomas Campanella[1] (1568-1639) was no less dependent on Nicolas and
Telesius than Bruno. A Calabrian by birth like Telesius, whose writings
filled him with aversion to Aristotle, a Dominican like Bruno, he was
deprived of his freedom on an unfounded suspicion of conspiracy against the
Spanish rule, spent twenty-seven years in prison, and died in Paris after a
short period of quiet. Renewing an old idea, Campanella directed attention
from the written volume of Scripture to the living book of nature as being
also a divine revelation. Theology rests on faith (in theology, Campanella,
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