The disciples of this school boast much of its originality, and seem to
value themselves very highly, for having broken loose from the bondage
of ancient authority, and re-asserted the independence of genius.
Originality, however, we are persuaded, is rarer than mere alteration;
and a man may change a good master for a bad one, without finding
himself at all nearer to independence. That our new poets have abandoned
the old models, may certainly be admitted; but we have not been able to
discover that they have yet created any models of their own; and are
very much inclined to call in question the worthiness of those to which
they have transferred their admiration. The productions of this school,
we conceive, are so far from being entitled to the praise of
originality, that they cannot be better characterised, than by an
enumeration of the sources from which their materials have been derived.
The greater part of them, we apprehend, will be found to be composed of
the following elements: (1) The antisocial principles, and distempered
sensibility of Rousseau--his discontent with the present constitution of
society--his paradoxical morality, and his perpetual hankerings after
some unattainable state of voluptuous virtue and perfection. (2) The
simplicity and energy (_horresco referens_) of Kotzebue and Schiller.
(3) The homeliness and harshness of some of Cowper's language and
versification, interchanged occasionally with the _innocence_ of Ambrose
Philips, or the quaintness of Quarles and Dr. Donne. From the diligent
study of these few originals, we have no doubt that an entire art of
poetry may be collected, by the assistance of which, the very _gentlest_
of our readers may soon be qualified to compose a poem as correctly
versified as Thalaba, and to deal out sentiment and description, with
all the sweetness of Lamb, and all the magnificence of Coleridge.

The authors, of whom we are now speaking, have, among them,
unquestionably, a very considerable portion of poetical talent, and