life and birth, was only fit to receive their remains, and afford them
a peaceful habitation after death. Whence ancient authors afford as
innumerable instances of bodies conveyed, sometimes by the command of
oracles, sometimes by the good-will of their friends, from foreign
countries to the sepulchres of their fathers, and with great solemnity
deposited there. Thus, Theseus was removed from Scyros to Athens,
Orestes from Tegea, &c. Nor was this pious care limited to persons of
free condition, but slaves also had some share therein; for we find
(says Potter) the Athenian lawgiver commanding the magistrates, called
_Demarchi_, under a severe penalty, to solemnize the funerals, not so
much of citizens, whose friends seldom failed of paying the last
honours, as of slaves, who frequently were destitute of decent burial.

Those who wasted their patrimony, forfeited their right of being
buried in the sepulchres of their fathers. As soon as any person had
expired, they closed his eyes. Augustus Caesar, upon the approach of
his death, called for a looking-glass, and caused his hair to be
combed, and his fallen cheeks decently composed. All the offices about
the dead were performed by their nearest relations; nor could a
greater misfortune befal any person than to want these respects. When
dying, their friends and relations came close to the bed where they
lay, to bid them farewell, and catch their dying words, which they
never repeated without reverence. The want of opportunity to pay this
compliment to Hector, furnishes Andromache with matter of lamentation,
which is related in the Iliad. They kissed and embraced the dying
person, so taking their last farewell; and endeavoured likewise to
receive in their mouth his last breath, as fancying his soul to expire
with it, and enter into their bodies. When any person died in debt at
Athens, the laws of that city gave leave to creditors to seize the
dead body, and deprive it of burial till payment was made; whence the