Autobiographical Sketches by Annie Wood Besant
page 135 of 213 (63%)
page 135 of 213 (63%)
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pleasant incident--the presentation to a miner, William Washington, of a
silver tea-pot and some books, in recognition of a very noble act of self-devotion. An explosion had occurred on December 6th, 1875, at Swaithe Main pit, in which 143 miners were killed; a miner belonging to a neighboring pit, named William Washington, an Atheist, when every one was hanging back, sprang into the cage to descend into the pit in forlorn hope of rescue, when to descend seemed almost certain death. Others swiftly followed the gallant volunteer, but he had set the example, and it was felt by the Executive of the National Secular Society that his heroism deserved recognition, William Washington set his face against any gift to himself, so the subscription to a testimonial was limited to 6d., and a silver teapot was presented to him for his wife and some books for his children. At this same Conference a committee was appointed, consisting of Messrs. Charles Bradlaugh, G.J. Holyoake, C. Watts, R.A. Cooper,--Gimson, T. Slater, and Mrs. Besant, to draw up a fresh statement of the principles and objects of the National Secular Society; it was decided that this statement should be submitted to the ensuing Conference, that the deliberation on the report of the Committee should "be open to all Freethinkers, but that only those will be entitled to vote on the ratification who declare their determination to enter the Society on the basis of the ratified constitution". It was hoped that by this means various scattered and independent societies might be brought into union, and that the National Secular Society might he thereby strengthened. The committee held a very large number of meetings and finally decided on the following statement, which was approved of at the Conference held at Nottingham in 1877, and stands now as the "Principles and Object of the National Secular Society":-- "The National Secular Society has been formed to maintain the principles and rights of Freethought, and to direct their application to the Secular |
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