The Atlantic Monthly, Volume 08, No. 49, November, 1861 by Various
page 44 of 296 (14%)
page 44 of 296 (14%)
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death has endeared to her, a shadowy sketch of her seven years' intimacy
with Chopin, a sob over the untimely grave of her married daughter, and the wonderful book is ended. Surely, it tells its own moral; and we, who have woven into short measure the tissue of its relations, need not appear either as the apologist of a very exceptional woman, or as the vindicator of laws inevitable and universal, the mischief of whose violation no human knowledge can justly fathom. The world knows that the life before us is no example for women to follow; but it also knows, we think, that she who led it was on the whole an earnest and sincere person, of ardent imagination and large heart, loving the good as well as the beautiful, even if often mistaken in both,--and above all, honest in her errors and their acknowledgment. Gross injustice has, no doubt, been done her. The creations of her powerful fancy have been taken for images of herself, and the popular mind, delighting to elevate all things beyond the bounds of Nature, has made her a monster. It is clear, we think, that those who have represented her as plunged headlong in a career of vice and dissipation, the companion of all that is low and trivial, have slandered alike her acts and her intentions. Like the rest of us, she is the child of her antecedents and surroundings. Her education was as exceptional as her character. Her marriage brought no moral influence to bear upon her. Her separation opened before her a new and strange way, never to be trodden by any with impunity. Yet we do not believe, that, in the most undesirable circumstances of her life, she ever long lost sight of its ideal object. We do not doubt that her zeal for human progress, her sympathy for the wrongs of the race, and her distrust of existing institutions were deep and sincere. We do not doubt that she was devoted in friendship, disinterested in love, ardent in philanthropy. She has seen the poverty and insincerity of society; she has quarrelled with what she calls the shams of sacred things, the merely conventional marriage, the God of bigotry and hypocrisy, the |
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