happiness: it was the knowing how to love them all so well, that none
ever complained of the share he received, even while seeing that of the
others. He was as ingenious as he was sincere in his attachments; and
never, perhaps, did example prove better than his how many charms
good-wit adds to good-will (_combien l'esprit ajoute de charmes à la
bonté_).

"Good as he was," continues M. de Beaumont, "he aspired without ceasing
to become better; and it is certain that each day he drew nearer to that
moral perfection which seemed to him the only end worthy of man....
Each day he brought into all his sentiments and all his actions
something of deeper piety, and stronger gratitude to God.... He was
more patient, more laborious, more watchful to lose nothing of that life
which he loved so well, and which he had the right to find beautiful,
he who made of it so noble a use! Finally, it may be said to his honor,
that at an epoch in which each man tends to concentrate his regard upon
himself, he had no other aim than that of seeking for truths useful to
his fellows, no other passion than that of increasing their well-being
and their dignity."--Vol. I. p. 124.

The correspondence of a man about whom such--words may be said without
exaggeration has more than a merely literary interest. This book is
one of which the literary critic is not the final judge. Tocqueville's
letters, like every genuine series of letters written without thought
of publication, have the charm and more than the simplicity of
autobiography. Their merit lies not so much in grace of style,
picturesqueness of description, or familiar freedom of composition,
as in their exhibition of power of thought combined with delicacy
and refinement of feeling, and in the frequent expression of ardent
patriotism and strong personal sympathies with public or with private