"I been to see Lo, the poor squaw," he readily confessed. "She ain't
the pure domestic leaf, she's a blend--part Rooshian, or something.
Seems there was a gang of Rooshians or Swedes or Dagoes of some sort
used to run this country. She says they horned into some of the best
Injun families, and she's one of the 'overs.'"

"They were Russians."

"Rooshians is a kind of white people, ain't they? Well, that's how she
come so light-complected. You remember she said our folks had treated
her bad? It's a fact, Doc. She spilled the story, and it made a
mouthful. It's like this: when Nome was struck a Swede feller she
had knew staked her a claim, but she couldn't hold it, her bein' a
squab--under age, savvy? There's something in the law that prevents
Injuns gettin' in on anything good, too; I don't rightly recollect
what it is, but if it's legal you can bet it's crooked. Anyhow, Uncle
Sam lets up a squawk that she's only eighteen, goin' on nineteen, and
a noble redskin to boot, and says his mining claims is reserved for
Laps and Yaps and Japs and Wops, and such other furrin' slantheads of
legal age as declare their intention to become American citizens if
their claims turn out rich enough so's it pays 'em to do so.

"Well, Ponatah's Swede friend gets himself froze, somehow, so she has
to pass the buck. Naturally, she turns to her pals, the missionaries.
There's a he-missionary here--head mug of the whole gang. He's a godly
walloper, and he tears into Satan bare-handed every Sunday. He slams
the devil around something shameful, and Ponatah thinks he's a square
guy if ever they come square, so she asks him to re-locate her claim,
on shares, and hold it for the joint account. Old Doctor M.E. Church