caught by the urgent vacancy in the boat and the snare of the moment. No
untried man dare say that he would have behaved better in his place. He
escaped. He thought it natural to escape. His class thinks it was right
and proper that he did escape. It is not the man I would criticise, but
the manifest absence of any such sense of the supreme dignity of his
position as would have sustained him in that crisis. He was a rich man
and a ruling man, but in the test he was not a proud man. In the common
man's realisation that such is indeed the case with most of those who
dominate our world, lies the true cause and danger of our social
indiscipline. And the remedy in the first place lies not in social
legislation and so forth, but in the consciences of the wealthy. Heroism
and a generous devotion to the common good are the only effective answer
to distrust. If such dominating people cannot produce these qualities
there will have to be an end to them, and the world must turn to some
entirely different method of direction.


Sec. 2

The essential trouble in our growing Labour disorder is the profound
distrust which has grown up in the minds of the new generation of
workers of either the ability or the good faith of the property owning,
ruling and directing class. I do not attempt to judge the justice or not
of this distrust; I merely point to its existence as one of the striking
and essential factors in the contemporary Labour situation.

This distrust is not, perhaps, the proximate cause of the strikes that
now follow each other so disconcertingly, but it embitters their spirit,
it prevents their settlement, and leads to their renewal. I have tried
to suggest that, whatever immediate devices for pacification might be