ministers, who were anxious to retain the power in their own hands, were
not displeased to see the number of candidates for place daily increase.
They were aware that on the arrival of the Prince de Condé he must
necessarily take his seat in the council, while it would be equally
impossible to exclude the Comte de Soissons, the Duc de Montmorency, or
the Cardinal de Joyeuse; and they felt that nothing could more
effectually limit the power of these great dignitaries than the
admission of so large a number as must tend to diminish their influence
over the Queen, and to create a confusion in the management of public
affairs which would necessarily render her more dependent upon their own
wisdom and experience. Under this persuasion they consequently impressed
upon her the absolute necessity of satisfying every claimant; and a
council was accordingly formed which was more noisy than efficient; and
where, although each was free to deliver his opinion, the ministers were
careful, in their secret audiences of the Queen, during which they
exposed their own views and sentiments, to carry out their preconceived
measures.[49]

The struggle which the late King had foretold between the Regent and her
son had, meanwhile, already commenced. The character of Louis XIII was,
from his earliest boyhood, at once saturnine and obstinate; and thus,
aware of the importance which the Queen attached to the exercises of
religion, he commenced his predetermined opposition to her will by
refusing to observe them. Remonstrances and arguments were alike
unavailing; the boy-King declined to listen to either; and Marie
ultimately commanded that he should undergo the chastisement of the
rod. The order was given, but no one volunteered obedience; the
vengeance of the man might hereafter compensate for the mortification of
the child; and the son of Marie de Medicis, stolid and gloomy though he
was, had already imbibed a full sense of the respect due to his