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Dio's Rome, Volume 2 - An Historical Narrative Originally Composed in Greek During - the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, - Elagabalus and Alexander Severus; and Now Presented in English - Form. Second Volume Extant Books 36-44 ( by Cassius Dio
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before the populace where they were well thrashed and beaten for their
embassy by some appointed agents. After this Piso, though he seemed well
disposed toward Cicero and had advised him to slip away beforehand on
seeing that it was impossible for him to attain safety by other means,
nevertheless, when the orator took offence at this counsel, came before
the assembly at the first opportunity--he was too feeble most of the
time--and to the question of Clodius as to what opinion he held
regarding the proposed measure said: "No deed of cruelty or sadness
pleases me." Gabinius, too, on being asked the same question, not only
praised Clodius but indulged in invectives against the knights and the
senate.

[-17-] Caesar, however (whom since he had taken the field Clodius could
make arbiter of the proposition only by assembling the throng outside
the walls), condemned the lawlessness of the action taken in regard to
Lentulus, but still did not approve the punishment proposed for it.
Every one knew, he said, all that had been in his mind concerning the
events of that time--he had cast his vote for letting the men live--but
it was not fitting for any such law to be drawn up touching events now
past. This was Caesar's statement; Crassus showed some favor to Cicero
through his son but himself took the side of the multitude. Pompey kept
promising the orator assistance, but by making various excuses at
different times and arranging purposely many journeys out of town failed
to defend him.

Cicero seeing this was frightened and again undertook to resort to
arms,--among other things he did was to abuse Pompey openly with
insults--but was prevented by Cato and Hortensius, for fear a civil war
might result. Then at last, against his will, with shame and the
ill-repute of having gone into exile voluntarily, as if
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