2. The body which a man hath at any time of his life is as much his
own body as that which he hath at his death; so that if the very
matter of his body which a man had at any time of his life be raised,
it is as much his own and the same body as that which he had at
his death, and commonly much more perfect; because they who die of
lingering sickness or old age are usually mere skeletons when they
die; so that there is no reason to suppose that the very matter of
which our bodies consists at the time of our death shall be that which
shall be raised, that being commonly the worst and most imperfect body
of all the rest.

These two things being premised, the answer to this objection can not
be difficult. For as to the more solid and firm parts of the body, as
the skull and bones, it is not, I think, pretended that the cannibals
eat them; and if they did, so much of the matter even of these solid
parts wastes away in a few years, as being collected together would
supply them many times over. And as for the fleshy and fluid parts,
these are so very often changed and renewed that we can allow the
cannibals to eat them all up, and to turn them all into nourishment,
and yet no man need contend for want of a body of his own at the
resurrection--viz., any of those bodies which he had ten or twenty
years before; which are every whit as good and as much his own as that
which was eaten.

Having thus shown that the resurrection is not a thing incredible to
natural reason, I should now proceed to show the certainty of it from
divine revelation. For as reason tells us it is not impossible, so the
word of God hath assured us that it is certain. The texts of Scripture
are so many and clear to this purpose, and so well known to all
Christians, that I will produce none. I shall only tell you that as