and that is, the uncharitableness of men towards His poor. It shall
then be upbraided to them by the Judge, that Himself was hungry
and they refused to give meat to Him that gave them His body and
heart-blood to feed them and quench their thirst; that they denied a
robe to cover His nakedness, and yet He would have clothed their souls
with the robe of His righteousness, lest their souls should be found
naked on the day of the Lord's visitation; and all this unkindness is
nothing but that evil men were uncharitable to their brethren, they
would not feed the hungry, nor give drink to the thirsty nor clothe
the naked, nor relieve their brothers' needs, nor forgive their
follies, nor cover their shame, nor turn their eyes from delighting in
their affronts and evil accidents; this is it which our Lord will take
so tenderly, that His brethren for whom He died, who sucked the paps
of His mother, that fed on His body and are nourished with His blood,
whom He hath lodged in His heart and entertains in His bosom, the
partners of His spirit and co-heirs of His inheritance, that these
should be denied relief and suffered to go away ashamed, and unpitied;
this our blest Lord will take so ill, that all those who are guilty of
this unkindness, have no reason to expect the favor of the Court.

To this if we add the almightiness of the Judge, His infinite wisdom
and knowledge of all causes, and all persons, and all circumstances,
that He is infinitely just, inflexibly angry, and impartial in His
sentence, there can be nothing added either to the greatness or the
requisites of a terrible and an almighty Judge. For who can resist Him
who is almighty? Who can evade His scrutiny that knows all things?
Who can hope for pity of Him that is inflexible? Who can think to be
exempted when the Judge is righteous and impartial? But in all these
annexes of the Great Judge, that which I shall now remark, is that
indeed which hath terror in it, and that is, the severity of our Lord.