And for the first, consider: It is the case of most sinners to think
themselves freest from those sins that they are most enslaved to; and
one reason why we can not reform them is because we can not convince
them of their guilt. It is the nature of sin so far to blind and
befool the sinner, that he knoweth not what he doth, but thinketh he
is free from it when it reigneth in him, or when he is committing it:
it bringeth men to be so much unacquainted with themselves that they
know not what they think, or what they mean and intend, nor what they
love or hate, much less what they are habituated and disposed to.
They are alive to sin, and dead to all the reason, consideration,
and resolution that should recover them, as if it were only by their
sinning that we must know that they are alive. May I hope that you
that hear me to-day are but willing to know the truth of your case,
and then I shall be encouraged to proceed to an inquiry. God will
judge impartially; why should not we do so? Let me, therefore, by
these following questions, try whether none of you are slighters
of Christ and your own salvation. And follow me, I beseech you, by
putting them close to your own hearts, and faithfully answering them.

Things that men highly value will be remembered; they will be matter
of their freest and sweetest thoughts. This is a known case.

Do not those then make light of Christ and salvation that think of
them so seldom and coldly in comparison of other things? Follow thy
own heart, man, and observe what it daily runneth after; and then
judge whether it make not light of Christ.

We can not persuade men to one hour's sober consideration what they
should do for an interest in Christ, or in thankfulness for His love,